NaumannKansas Gov. Kathleen Sebelius should stop taking Communion until she repudiates her support for the “serious moral evil” of abortion, the Catholic archbishop for northeast Kansas says.
Archbishop Joseph F. Naumann, of the Archdiocese of Kansas City in Kansas, also criticized the governor Friday for her recent veto of a bill imposing new restrictions on abortion providers.
In a column published in the archdiocesan newspaper The Leaven, (read it below) Naumann called on the Catholic governor to take the “necessary steps for amendment of her life.”
Naumann later told The Kansas City Star that would involve a confession, a public apology and a promise to undo the damage done by her “scandalous behavior that has misled people into dangerous behavior.”
Sebelius spokeswoman Nicole Corcoran said the governor had not seen the column, but said “receiving Communion has not been a problem in the past for her.”
The issue of Catholic politicians taking Communion arose again recently because of Pope Benedict XVI’s visit to the United States. In New York, Cardinal Edward Egan said former mayor Rudy Guiliani had broken “an understanding” by accepting Communion at a papal Mass.
Four years ago, the U.S. Conference of Catholic Bishops said leaders who support abortion rights were “cooperating in evil” and their bishop should decide whether to deny them Communion.
But not all Catholic leaders have agreed that it’s proper to deny the sacrament.
Speaking about the debate in 2004, Bishop Raymond J. Boland of the Diocese of Kansas City-St. Joseph told a Star columnist, “I don’t think I have any right to invade another person’s conscience when they come to me.”
Naumann said he wrote to Sebelius in August and asked her to refrain from Communion but learned recently that she’d participated in the sacrament at a church in Topeka. He said he again wrote and asked her to respect his request and “not require from me any additional pastoral actions.”
Forcing priests to refrain from giving the governor Communion would be one option, but one not being considered by the archbishop. Instead, he said he puts the burden on Sebelius to do the “right thing” and heal the fracture her actions have caused the church.
For Catholics, he said, the Eucharist is the literal nourishment of the body of Jesus Christ and not a symbolic gesture. So to support abortion and take Communion creates a theologic contradiction that is unacceptable, Naumann said.
“The spiritually lethal message, communicated by our governor, as well as many other high-profile Catholics in public life, has been in effect: ‘The church’s teaching on abortion is optional!’ ” Naumann wrote in the Friday column.
Sebelius has been a strong supporter of abortion rights throughout her political career. She has repeatedly vetoed legislation sought by anti-abortion groups and supported by the state’s Catholic leaders.
Bishop Robert Finn, Boland’s successor in the Kansas City-St. Joseph diocese, said in a statement Friday that Sebelius’ Catholicism made her “consistent support of abortion especially troubling.”
Naumann’s request that Sebelius refrain from communion “is clearly a pastoral responsibility of the local bishop entirely consistent with guidance from the Vatican and the United States Conference of Catholic Bishops,” Finn said. “Archbishop Naumann has my admiration and prayerful support.”
Mark Zia, associate professor of theology at Benedictine College in Atchison, Kan., said the very public position on abortion held by Sebelius has forced the archbishop to call her out in a very public way.
“Some bishops prefer not to get involved, and others like Naumann have spoken out,” he said.
This is not the first time Sebelius has come under pressure from Catholic leaders.
In 2003, Naumann’s predecessor, Archbishop James Patrick Keleher, suggested that Sebelius move an interfaith service for her inauguration from a Catholic church near the statehouse. He said he would not have made the church available had he known of the request. The interfaith service occurred as planned.
A year later, after Sebelius spoke at the University of St. Mary in Leavenworth, Keleher requested that Catholic institutions in the archdiocese refrain from inviting abortion-rights politicians or activists to speak.
Naumann said Friday that he had met with Sebelius several times to discuss the “grave spiritual and moral consequences of her public actions.”
“This is not something I do with any pleasure. But it is also something to protect others from being confused by this from someone with such a high profile,” Naumann told The Star.
“Someday the governor is going to have to give an accounting to the Lord why she didn’t do more with her exceptional abilities and leadership skills to protect unborn children and women. I hope the governor is going to have something better to present to the Lord than she has thus far."
Leaven ColumnMay 9, 2008
On the day of my return (Monday, April 21) from the exhilarating experience of participating in Pope Benedict’s pastoral visit to the United States, I learned that Governor Kathleen Sebelius had vetoed The Comprehensive Abortion Reform Act (HS SB 389) which had been passed by significant majorities in both chambers of the Kansas Legislature. Last week an attempt to over-ride the Governor’s veto failed in the Senate by two votes.
Governor Sebelius in her veto message claimed: “For years, the people of Kansas have asked their elected officials to move beyond legislative debates on issues like abortion …” From her veto message, I received the impression the Governor considered it a waste of Legislature’s time to pass a statute that attempts to protect some women by making certain they have the opportunity to be well informed: 1) about the development of their unborn child and 2) about abortion alternatives available to them. Evidently, the Governor does not approve of legislators devoting energy to protecting children and women by making it possible to enforce existing Kansas laws regulating late-term abortions.
The Governor’s veto message demonstrated a lack of respect to the members of the Kansas General Assembly who had carefully crafted and resoundingly passed The Comprehensive Abortion Reform Act, as well as to the many Kansans who find it more than embarrassment, in no small part due to several previous vetoes by Governor Sebelius of earlier legislative efforts to regulate abortion clinics, that Kansas has become infamous for being the late-term abortion center for the Midwest.
What makes the Governor’s rhetoric and actions even more troubling has been her acceptance of campaign contributions from Wichita’s Dr. George Tiller, perhaps the most notorious late-term abortionist in the nation. In addition to Dr. Tiller’s direct donations to her campaign, the Governor has benefited from the Political Action Committees funded by Dr. Tiller to support pro-abortion candidates in Kansas.
In her veto message, the Governor took credit for lower abortion rates in Kansas citing her support for “adoption incentives, extended health services for pregnant women, providing sex education and offering a variety of support services for families.” Indeed, the Governor and her Administration should be commended for supporting adoption incentives and health services for pregnant women.
However, the Governor over-reaches by assuming credit for declining abortion rates in Kansas. Actually, lower abortion rates are part of a national trend. Our neighboring state of Missouri has actually had a steeper and longer decline in its abortion rate.
Governor Sebelius’ inclusion of public school sex education programs as a factor in the abortion rate decline is absurd. Actually, valueless sex education programs in public schools have been around for years coinciding with increased sexual activity among adolescents, as well as increases in teen pregnancy and abortion. On the other hand, the Governor does not acknowledge the significant impact of mass media education programs, such as those sponsored by the Vitae Caring Foundation, or the remarkable practical assistance provided by Crisis Pregnancy Centers which are funded through the generosity of Pro-Life Kansans.
What makes the Governor’s actions and advocacy for legalized abortion, throughout her public career, even more painful for me is that she is Catholic. Sadly, Governor Sebelius is not unique in being a Catholic politician supporting legalized abortion.
Since becoming Archbishop, I have met with Governor Sebelius several times over many months to discuss with her the grave spiritual and moral consequences of her public actions by which she has cooperated in the procurement of abortions performed in Kansas. My concern has been, as a pastor, both for the spiritual well-being of the Governor but also for those who have been misled (scandalized) by her very public support for legalized abortion.
It has been my hope that through this dialogue the Governor would come to understand her obligation: 1) to take the difficult political step, but necessary moral step of repudiating her past actions in support of legalized abortion and 2) in the future would use her exceptional leadership abilities to develop public policies extending the maximum legal protection possible to the unborn children of Kansas.
Having made every effort to inform and to persuade Governor Sebelius and after consultation with Bishop Ron Gilmore (Dodge City), Bishop Paul Coakley (Salina) and Bishop Michael Jackels (Wichita), I wrote the Governor last August requesting that she refrain from presenting herself for reception of the Eucharist until she had acknowledged the error of her past positions, made a worthy sacramental confession and taken the necessary steps for amendment of her life which would include a public repudiation of her previous efforts and actions in support of laws and policies sanctioning abortion.
Recently, it came to my attention that the Governor had received Holy Communion at one of our parishes. I have written to her again asking her to respect my previous request and not require from me any additional pastoral actions.
The Governor has spoken to me on more than one occasion about her obligation to uphold state and federal laws and court decisions. I have asked her to show a similar sense of obligation to honor divine law and the laws, teaching and legitimate authority within the Church.
I have not made lightly this request of Governor Sebelius, but only after much prayer and reflection. The spiritually lethal message, communicated by our Governor, as well as many other high profile Catholics in public life, has been in effect: “The Church’s teaching on abortion is optional!”
I reissue my request of the Faithful of the Archdiocese to pray for Governor Sebelius. I hope that my request of the Governor, not to present herself for Holy Communion, will provoke her to reconsider the serious spiritual and moral consequences of her past and present actions. At the same time, I pray this pastoral action on my part will help alert other Catholics to the moral gravity of participating in and/or cooperating with the performance of abortions.




e.g.
This is a straightforward example of why religion and politics should not commingle.
It is also clear example of how far below the moral horizon Americans have allowed their government to sink.
If we do not hold ourselves accountable for the slippage, then those who gauge public policy by the will of the majority are merely reflections of our weakness.
The Bishop should not withhold that sacrifice, which makes us strong.